{"id":564,"date":"2010-02-07T11:21:50","date_gmt":"2010-02-07T08:21:50","guid":{"rendered":"http:\/\/kariyeryolculugu.com\/blog\/?p=564"},"modified":"2010-02-07T11:21:50","modified_gmt":"2010-02-07T08:21:50","slug":"birey-olmak-onemli-olmak","status":"publish","type":"post","link":"https:\/\/kariyeryolculugu.com\/blog\/2010\/02\/07\/birey-olmak-onemli-olmak\/","title":{"rendered":"Birey Olmak, \u00d6nemli Olmak"},"content":{"rendered":"

Yazan: Oktay Taftal\u0131<\/a><\/p>\n

Do\u011fum ve \u00f6l\u00fcm, insan\u0131n olabilecek en bireysel iki eylemidir. Ba\u015fkalar\u0131yla e\u015f zamanl\u0131 do\u011fsak veya ba\u015fkalar\u0131yla e\u015f zamanl\u0131 \u00f6lsek bile, hepimiz sadece kendi do\u011fumumuzu ve kendi \u00f6l\u00fcm\u00fcm\u00fcz\u00fc \u201cya\u015far\u0131z\u201d. Ancak do\u011fum ve \u00f6l\u00fcm aras\u0131nda ge\u00e7en zaman; yani \u201c\u00f6m\u00fcr\u201d ba\u015fkalar\u0131yla payla\u015f\u0131lan, ba\u015fkalar\u0131yla birlikte ve kimi zaman ba\u015fkalar\u0131na ra\u011fmen birlikte s\u00fcrd\u00fcr\u00fclen bir eylemdir.<\/p>\n

Bu nedenle Aristoteles insan\u0131 \u201ctoplumsal bir hayvan\u201d (zoon politikon) olarak tan\u0131ml\u0131yordu. Tabiatta, kartal, s\u0131rtlan vb. yaln\u0131z ya\u015fayan hayvanlar oldu\u011fu gibi, ar\u0131lar, kar\u0131ncalar, maymunlar gibi koloniler halinde ya\u015fayan ve kendi aralar\u0131nda toplumsal bir d\u00fczen ve hiyerar\u015fi tesis edebilen hayvanlar\u0131n da varoldu\u011funu biliyoruz. Dolay\u0131s\u0131yla insan\u0131n toplumsal bir varl\u0131k olmas\u0131 onun tabiat\u0131na ili\u015fkin bir veri olarak d\u00fc\u015f\u00fcn\u00fclebilir. E\u011fer biz \u201cm\u00fcnzevi\u201dnin s\u0131rad\u0131\u015f\u0131 ruh haline sahip de\u011filseniz, Erciyes\u2019in zirvesinde veya Istranca\u2019lar\u0131n derinliklerinde yaln\u0131z ya\u015fayamazs\u0131n\u0131z. <\/strong>\u0130<\/strong>nsan\u0131 sevmeseniz bile, ona mecbursunuz.<\/strong><\/p>\n

Genetik psi\u015fik verileri uzmanlar\u0131na b\u0131rak\u0131rsak, hepimiz, aileden itibaren, okul, mahalle, askerlik, i\u015f hayat\u0131, vb. toplumsal \u00e7evrelerin uzun y\u0131llar boyu bize yapt\u0131\u011f\u0131 katk\u0131lar sayesinde belli bir kimlik ve ki\u015filik ediniriz. Yine bu ba\u011flamda Marks, insan\u0131 \u201ctoplumsal ili\u015fkilerinin bir bile\u015fkesi\u201d \u015feklinde tan\u0131ml\u0131yor. E<\/strong>\u011f<\/strong>er bizi biz yapan <\/strong>\u015f<\/strong>ey toplumsal ili<\/strong>\u015f<\/strong>kilerimizin bile<\/strong>\u015f<\/strong>kesiyse, i\u00e7inde bulundu<\/strong>\u011f<\/strong>umuz toplumsal \u00e7evrenin bizim i\u00e7in \u00f6nemi tart\u0131<\/strong>\u015f<\/strong>\u0131lmazd\u0131r.<\/strong><\/p>\n

Bug\u00fcn, insana kapsay\u0131c\u0131 bir bak\u0131\u015fla y\u00f6neldi\u011fimizde, onun \u201cbiyo-psiko-sosyo-k\u00fclt\u00fcrel ve tarihsel\u201d bir varl\u0131k oldu\u011funu s\u00f6yleyebiliyoruz. Ancak ne yaz\u0131k ki, modernizmin belirledi\u011fi g\u00fcndelik hayat i\u00e7erisinde, ne kendimizi ne de ba\u015fkalar\u0131n\u0131, bu zengin niteliklere sahip birer varl\u0131k olarak alg\u0131lamaktan hayli uza\u011f\u0131z<\/a>. \u00c7o<\/strong>\u011f<\/strong>unlukla kar<\/strong>\u015f<\/strong>\u0131m\u0131zdaki insan\u0131n, sosyo-k\u00fclt\u00fcrel nitelikleri, biyo-psiko yetenekleri ve bireysel tarihi, yani hayat deneyimi hakk\u0131nda fazla d\u00fc<\/strong>\u015f<\/strong>\u00fcnecek zaman\u0131m\u0131z yoktur. Modern g\u00fcndelik ya<\/strong>\u015f<\/strong>am\u0131n h\u0131z\u0131 ve basitli<\/strong>\u011f<\/strong>i, gerek kendimiz, gerekse ba<\/strong>\u015f<\/strong>kalar\u0131 hakk\u0131ndaki yarg\u0131 ve de<\/strong>\u011f<\/strong>erlendirmelerimizi basit ve \u00e7abucak yerine getirmeye zorluyor.<\/strong> H\u0131zdan kaynaklanan basitlik ya da bir ba<\/strong>\u015f<\/strong>ka deyi<\/strong>\u015f<\/strong>le \u201c\u00fcst\u00fcnk\u00f6r\u00fc\u201dl\u00fck modern zamanlar\u0131n hen\u00fcz yeterince y\u00fczle<\/strong>\u015f<\/strong>emedi<\/strong>\u011f<\/strong>i olumsuz bir veri olarak, insan\u0131 ait oldu<\/strong>\u011f<\/strong>u hakiki niteliklerine g\u00f6re de<\/strong>\u011f<\/strong>erlendirmemizi engelliyor.<\/strong><\/p>\n

Bizzat kendimiz toplumsal bir varl\u0131k olarak, ba\u015fkalar\u0131na ne denli ihtiya\u00e7 duyuyoruz? \u0130htiya\u00e7 duymad\u0131\u011f\u0131m\u0131z\u0131 varsaysak bile, ba\u015fkalar\u0131 toplum hayat\u0131n\u0131n devam\u0131 a\u00e7\u0131s\u0131ndan ne \u00f6nem arzediyor? Modern insan\u0131n \u00e7o\u011fu kez bunu sorgulamaya fazla zaman\u0131 ve iste\u011fi olmad\u0131\u011f\u0131 durumlarda, kendisini, s\u0131k\u00e7a ba<\/strong>\u015f<\/strong>kalar\u0131ndan daha \u00f6nemli, daha se\u00e7kin, daha l\u00e2y\u0131k hissetmek gibi bir \u201cvehim\u201de kap\u0131ld\u0131<\/strong>\u011f<\/strong>\u0131na tan\u0131k oluyoruz. Oysa ba<\/strong>\u015f<\/strong>kalar\u0131n\u0131 \u00f6nemsemedi<\/strong>\u011f<\/strong>iniz s\u00fcrece, kendinizi \u00f6nemsemenizin hazz\u0131 ve anlam\u0131 yoktur.<\/strong> \u0130<\/strong>nsan\u0131n kendisini \u00f6nemli saymas\u0131 ba<\/strong>\u015f<\/strong>kalar\u0131n\u0131 k\u00fc\u00e7\u00fcmsemesini gerektirmedi<\/strong>\u011f<\/strong>i gibi, insana haz ve gurur veren <\/strong>\u015f<\/strong>ey: \u00f6nemsiz insanlar aras\u0131nda \u00f6nemli olmak de<\/strong>\u011f<\/strong>il, tam tersine \u00f6nemli insanlar aras\u0131nda \u00f6nemli olabilmektir. Ba<\/strong>\u015f<\/strong>kalar\u0131 hakk\u0131nda yap\u0131c\u0131 ve olumlu d\u00fc<\/strong>\u015f<\/strong>\u00fcnmek, onlar\u0131n sizin i\u00e7in \u00f6nemini art\u0131rd\u0131<\/strong>\u011f<\/strong>\u0131nda, sizin de kendinizi \u00f6nemli varsayman\u0131z me<\/strong>\u015f<\/strong>ruiyet kazanacakt\u0131r.<\/strong><\/p>\n

Beri yanda, sizin kendisine atfetti\u011finiz \u00f6neme kar\u015f\u0131n, sordu<\/strong>\u011f<\/strong>unuz soruya adeta karn\u0131ndan konu<\/strong>\u015f<\/strong>arak cevap veren ya da elleri cebinde kar<\/strong>\u015f<\/strong>\u0131n\u0131zda hafif sal\u0131n\u0131rcas\u0131na dikilirken, ba<\/strong>\u015f<\/strong>\u0131n\u0131 belli belirsiz ters yana e<\/strong>\u011f<\/strong>ip, sizi dinlemeyerek, size \u00f6nemsiz oldu<\/a><\/strong>\u011f<\/strong>unuz hissini vermeye \u00e7al\u0131<\/strong>\u015f<\/strong><\/a>an tan\u0131d\u0131klar\u0131n\u0131z<\/a>, ona verdi<\/strong>\u011f<\/strong>iniz \u00f6nemin yerini \u00f6fkeye b\u0131rakmas\u0131na neden olabilirler.<\/strong> Ancak \u00f6fkeden mutluluk \u00e7\u0131kmad\u0131\u011f\u0131 gibi, vehimli insana \u00f6fkelenmek de anlams\u0131zd\u0131r. Bu gibi durumlar ne denli sinir bozucu olsa bile \u00fczerinde durmaya gerek yoktur. \u00c7\u00fcnk\u00fc, kendisini ger\u00e7ekle<\/strong>\u015f<\/strong>tirmi<\/strong>\u015f<\/strong> ba<\/strong>\u015f<\/strong>ar\u0131l\u0131 bir birey olmaktan kaynaklanan \u00f6zg\u00fcven ile k\u00fcstahl\u0131<\/strong>\u011f<\/strong>\u0131 birbirine kar\u0131<\/strong>\u015f<\/strong>t\u0131ran, asl\u0131nda hen\u00fcz kendisini ger\u00e7ekle<\/strong>\u015f<\/strong>tiremi<\/strong>\u015f<\/strong> demektir.<\/strong><\/p>\n

S\u00f6z konusu vehim, son y\u0131llarda \u201cbirey olmak\u201d, \u201ckimli<\/strong>\u011f<\/strong>ini bulmak\u201d,\u201dse\u00e7kin olmak\u201d vb. ifadelerle me<\/strong>\u015f<\/strong>ruiyet kazanm\u0131<\/strong>\u015f<\/strong> gibi g\u00f6r\u00fcnse bile, insan\u0131n toplumsall\u0131<\/strong>\u011f<\/strong>\u0131yla \u00e7eli<\/strong>\u015f<\/strong>en di<\/strong>\u011f<\/strong>er vehim ve vesveseler gibi, ger\u00e7ekte bir mutsuzluk nedenidir.<\/strong> Kendisini se\u00e7kinlik vehmine kapt\u0131ranlar\u0131n, toplumsal ili\u015fkilerde, demokrasi, adalet, i\u00e7tenlik gibi mutluluk veren uygulamalar\u0131 talep etmeleri de b\u00f6ylece anlam\u0131n\u0131 yitirir. \u00c7\u00fcnk\u00fc, kendini hem ayr\u0131cal\u0131kl\u0131 saymak, hem adil olmak, hem de yeri gedi<\/strong>\u011f<\/strong>inde ba<\/strong>\u015f<\/strong>kalar\u0131ndan adalet talep etmek m\u00fcmk\u00fcn de<\/strong>\u011f<\/strong>ildir.<\/strong><\/p>\n

B\u00fct\u00fcn bunlardan, insan\u0131n kendi kendisini k\u00fc\u00e7\u00fcmsemesi, bireysel insiyatifini ve \u00f6zg\u00fcvenini hi\u00e7e saymas\u0131 ya da \u201cal\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck\u201d (y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fck) erdeminden ku\u015fkuya d\u00fc\u015fmesi gibi anlamlar \u00e7\u0131kart\u0131lmamal\u0131d\u0131r. Yine tam tersine, ba<\/strong>\u015f<\/strong>kalar\u0131na, toplumsal bir varl\u0131k olman\u0131n gere<\/strong>\u011f<\/strong>i olarak, hak ettikleri \u00f6nemi vermek ve bu sayede onlara s\u0131k\u0131nt\u0131s\u0131zca yakla<\/strong>\u015f<\/strong>mak, artan \u00f6zg\u00fcven belirtisidir. S\u0131k\u0131nt\u0131s\u0131z yakla<\/strong>\u015f<\/strong>t\u0131<\/strong>\u011f<\/strong>\u0131n\u0131z insanlar \u00e7o<\/strong>\u011f<\/strong>unlukla sizi \u00f6nemser ve g\u00fcven duyarlar. G\u00fcvenilmek az\u0131msanmayacak bir mutluluk nedenidir.<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Yazan: Oktay Taftal\u0131 Do\u011fum ve \u00f6l\u00fcm, insan\u0131n olabilecek en bireysel iki eylemidir. Ba\u015fkalar\u0131yla e\u015f zamanl\u0131 do\u011fsak veya ba\u015fkalar\u0131yla e\u015f zamanl\u0131 \u00f6lsek bile, hepimiz sadece kendi do\u011fumumuzu ve kendi \u00f6l\u00fcm\u00fcm\u00fcz\u00fc \u201cya\u015far\u0131z\u201d. Ancak do\u011fum ve \u00f6l\u00fcm aras\u0131nda ge\u00e7en zaman; yani \u201c\u00f6m\u00fcr\u201d ba\u015fkalar\u0131yla payla\u015f\u0131lan, ba\u015fkalar\u0131yla birlikte ve kimi zaman ba\u015fkalar\u0131na ra\u011fmen birlikte s\u00fcrd\u00fcr\u00fclen bir eylemdir. Bu nedenle Aristoteles […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_s2mail":"","footnotes":""},"categories":[57],"tags":[],"views":3676,"_links":{"self":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/564"}],"collection":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/comments?post=564"}],"version-history":[{"count":0,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/564\/revisions"}],"wp:attachment":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/media?parent=564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/categories?post=564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/tags?post=564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}