Ba\u015far\u0131 \u00fczerine okumak, ilgi alan\u0131n\u0131z olan her\u015feyi okumak kadar de\u011ferli.<\/p>\n\n\n\n
Ba\u015far\u0131 \u00fczerine \u00e7al\u0131\u015fan M\u00fcmin Sekman, yeni bir kitap yazm\u0131\u015f. Ben okumad\u0131m, ama kendisi bu konulara ger\u00e7ekten kafa yoran, analitik d\u00fc\u015f\u00fcnen bir ki\u015fi. \u0130lgisi olanlara “\u015eampiyon S\u00f6zleri” kitab\u0131n\u0131 okumalar\u0131n\u0131 \u00f6neririm.<\/a> <\/p>\n\n\n\n Asl\u0131 ile \u0130\u015fin Asl\u0131 program\u0131nda Asl\u0131’n\u0131n sordu\u011fu bir soruya M. Sekman \u015f\u00f6yle cevap verdi.<\/p>\n\n\n\n Soru: “T\u00fcm bu ba\u015far\u0131lar sizi hi\u00e7 ukala yapmad\u0131 m\u0131?” M\u00fcmin Sekman’a y\u00f6neltilen soru ba\u015far\u0131 sizi hi\u00e7 mi bozmad\u0131 tad\u0131nda bir soruydu.<\/p>\n\n\n\n M\u00fcmin Sekman’\u0131n cevab\u0131 ise bana kal\u0131rsa \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131. <\/p>\n\n\n\n Cevap: ” Ben hep alan\u0131nda en ba\u015far\u0131l\u0131 3 ki\u015fiye kariyer ko\u00e7lu\u011fu yapt\u0131m. Onlarla \u00e7al\u0131\u015f\u0131rken ve onlar\u0131 incelerken \u00e7ok \u015fey \u00f6\u011frendim.”<\/p>\n\n\n\n Yani k\u0131sacas\u0131 alan\u0131ndaki en iyi insanlarla \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in ve onlar\u0131n i\u00e7inden ge\u00e7ti\u011fi sorunlar\u0131 \u00e7ok iyi g\u00f6rd\u00fc\u011f\u00fc i\u00e7in “hata yapmad\u0131m” demeye getirdi ve soruya d\u00fcr\u00fcst\u00e7e cevap vermeyi savsaklad\u0131. En az\u0131ndan ben verdi\u011fi cevab\u0131 bu \u015fekilde yorumlad\u0131m. <\/p>\n\n\n\n “Ba\u015far\u0131 ego y\u00fckseltir, ba\u015far\u0131s\u0131zl\u0131k ak\u0131l \u00f6\u011fretir.”<\/strong> \u00f6\u011f\u00fcd\u00fcn\u00fc de bize hat\u0131rlatan Sekman’\u0131n asl\u0131nda bu savsaklama cevab\u0131 bana kal\u0131rsa \u00fc\u00e7 \u015feyi g\u00f6sterebilir: <\/p>\n\n\n\n 1- \u0130nsanlar\u0131 \u00e7ok iyi g\u00f6zlemleyebilmek her zaman kendimizi de iyi g\u00f6zlemleyebildi\u011fimiz anlam\u0131na gelmez.<\/p>\n\n\n\n 2- S\u00fcrekli ba\u015fkalar\u0131n\u0131n hatalar\u0131ndan \u00f6\u011frenerek hareket etmek hayat\u0131 belki de gere\u011finden fazla g\u00fcvenli ya\u015famay\u0131 se\u00e7mektir. Zira, her yap\u0131lan hata d\u00f6nemin, durumun ve ki\u015finin i\u00e7inde bulundu\u011fu \u015fartlara (kontekste) ba\u011fl\u0131d\u0131r. Ki\u015finin hata sayd\u0131\u011f\u0131 \u015feyler di\u011ferleri i\u00e7in ve di\u011fer durumlarda hata olmayabilir.<\/p>\n\n\n\n 3-Ba\u015far\u0131, salt analitik tan\u0131mlamalara, karakter b\u00fct\u00fcnl\u00fc\u011f\u00fcne s\u0131k\u0131\u015ft\u0131r\u0131lamayacak kadar komplekstir. \u00d6rne\u011fin \u015fans fakt\u00f6r\u00fcn\u00fcn ba\u015far\u0131s\u0131nda rol\u00fc olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen hi\u00e7 bir ba\u015far\u0131l\u0131 insana rastlamad\u0131m. Yapt\u0131\u011f\u0131m okumalarda da \u015fans fakt\u00f6r\u00fcn\u00fc es ge\u00e7en ba\u015far\u0131l\u0131 insana pek denk gelmedim. \u0130\u015fini \u015fansa b\u0131rakmak de\u011fil, \u015fans\u0131n ba\u015far\u0131daki rol\u00fcn\u00fc bilmekten bahsediyorum elbette. <\/strong>Yani ister Jimmy Wales olun, ister Alexander Ljung olun, ister Marc Zuckerberg olun… Hepsinin hayat\u0131 bir dolu \u015fans\u0131n yanyana gelmesinden ibaret.<\/a><\/p>\n\n\n\n Hayatta 2 t\u00fcr ba\u015far\u0131dan bahsedebiliriz. <\/p>\n\n\n\n 1- Ya\u015fam\u0131 bir b\u00fct\u00fcn olarak ele alarak hem ya\u015fam hem de kariyer ba\u015far\u0131s\u0131 elde edenler.<\/p>\n\n\n\n 2-Ya\u015fam\u0131n en de\u011ferli bile\u015feni olarak kariyerini ele alanlar ve sadece kariyer ba\u015far\u0131s\u0131n\u0131 \u00f6nceliklendirenler.<\/p>\n\n\n\n M\u00fcmin Sekman, kitab\u0131nda bu ikinci t\u00fcrden ba\u015far\u0131ya sahip olanlar\u0131 ele alm\u0131\u015f gibi duruyor. <\/p>\n\n\n\n \u0130nsanlar\u0131n \u00e7o\u011fu birinci b\u00f6l\u00fcmde dahi ba\u015far\u0131l\u0131 olam\u0131yorlar. <\/strong>\u00c7\u00fcnk\u00fc gen\u00e7lere tek ve en kritik ba\u015far\u0131n\u0131n kariyer ba\u015far\u0131s\u0131 oldu\u011fu a\u015f\u0131lan\u0131yor. O zaman da Dr. Korkut Ulucan’\u0131n dedi\u011fi gibi \u015fampiyon geniniz yoksa<\/a>, i\u015finiz epey zor oluyor. \u015eampiyon geniniz var ama do\u011fru \u00e7evre \u015fartlar\u0131 i\u00e7erisinde de\u011filseniz, o zaman da Malcolm Gladwell’in Outlier kitab\u0131nda anlatt\u0131\u011f\u0131 gibi bir dolu zeki ve yetenekli insan harcan\u0131p gidiyor<\/a>.<\/p>\n\n\n\n \u00d6rne\u011fin, M\u00fcmin Sekman ikinci kademede ba\u015far\u0131 elde etmi\u015f bir yazar\/d\u00fc\u015f\u00fcn\u00fcr hi\u00e7 olmad\u0131. Ba\u015far\u0131 \u00fczerine bu kadar \u00e7ok kafa yoran birinin \u00e7ok daha ba\u015far\u0131l\u0131 olmas\u0131n\u0131 beklersiniz. Ama de\u011fil. Nedeni \u00e7ok \u00e7e\u015fitli olabilir. Bir nedeni ba\u015far\u0131y\u0131 yukar\u0131da bahsetti\u011fim birinci t\u00fcrden ele al\u0131yor olmas\u0131 olabilir. Kendisiyle bundan 10 y\u0131l kadar \u00f6nce sohbet etti\u011fimde, \u015firket kurmak istemedi\u011finden, \u00e7\u00fcnk\u00fc aksi takdirde 9-5 memuriyeti olan stabil hayattan \u00e7\u0131kmam\u0131\u015f olaca\u011f\u0131na kanaat getirdi\u011finden bahsetmi\u015fti. Bana g\u00f6re, onun i\u00e7in de ya\u015fam\u0131 bir b\u00fct\u00fcn olarak ele almak kendi ki\u015fisel ba\u015far\u0131s\u0131nda daha \u00f6ncelikli gibi.<\/p>\n\n\n\n Diyece\u011fim o ki, e\u011fer ba\u015far\u0131 tan\u0131m\u0131n\u0131zda ya\u015fam\u0131n\u0131z\u0131 bir b\u00fct\u00fcn olarak ele almay\u0131 se\u00e7iyorsan\u0131z, kariyerinizdeki ba\u015far\u0131ya -sevdiklerinizle birlikte, istedi\u011finiz \u015fekilde anlaml\u0131 bir ya\u015fam yaratarak- ula\u015fmay\u0131 \u00f6nceliklendirmeyi se\u00e7mek faydal\u0131d\u0131r.<\/strong> <\/p>\n\n\n\n Bunun i\u00e7in ben sizin yerinizde olsam, \u00f6nce ilham veren kitaplar\u0131 okumam. <\/p>\n\n\n\n \u00d6nce yeteneklerimin nerede oldu\u011funu anlamaya \u00e7al\u0131\u015f\u0131r\u0131m. <\/a><\/p>\n\n\n\n Ba\u015far\u0131n\u0131n \u00f6n ko\u015fulu yetene\u011finizin ve ilginizin nerede oldu\u011funu anlamakta yat\u0131yor. <\/p>\n\n\n\n Bir di\u011feri de kendi ki\u015filik ve karakterinizi iyi anlaman\u0131zdan ge\u00e7iyor. Komedyen Kaan Sekban’\u0131n Garanti Bankas\u0131nda sat\u0131\u015f y\u00f6neticisi olarak ba\u015far\u0131l\u0131 olamamas\u0131n\u0131n (ya da hayat\u0131ndan memnun olmamas\u0131n\u0131n) nedeni Kaan’\u0131n ba\u015far\u0131s\u0131z biri olmas\u0131 de\u011fil, ilgi alan\u0131 ve ki\u015fili\u011fi ile uyumlu bir i\u015fte \u00e7al\u0131\u015fm\u0131yor olmas\u0131ndand\u0131r. Fakat ya\u015fad\u0131\u011f\u0131 deneyim ise e\u015fsizdir \u00e7\u00fcnk\u00fc yetene\u011finin ortaya \u00e7\u0131kmas\u0131na zemin haz\u0131rlayan durum i\u015f d\u00fcnyas\u0131ndaki \u00e7arp\u0131kl\u0131klar\u0131 g\u00f6zlemleyebilmesi ve birebir o ortamlar\u0131 ya\u015fam\u0131\u015f olmas\u0131d\u0131r. <\/p>\n\n\n\n (Bir\u00e7ok ki\u015fi bu t\u00fcr durumlara hata olarak bakmakta ve yanl\u0131\u015f se\u00e7imleri oldu\u011funu d\u00fc\u015f\u00fcnmekte. Oysa, kimi insan bu durumu hata olarak de\u011fil, o g\u00fcn ve \u015fartlarda al\u0131nm\u0131\u015f en do\u011fru karar olarak g\u00f6rmekte, zaman\u0131 geldi\u011finde yeni bir hayata ge\u00e7i\u015f ve ge\u00e7mi\u015ften de beslenerek yarat\u0131c\u0131l\u0131\u011f\u0131n k\u00f6r\u00fcklenmesi olarak de\u011ferlendirmektedir.)<\/em><\/p>\n\n\n\n Ya\u015fam\u0131n\u0131zda kariyer ba\u015far\u0131s\u0131 \u00e7ok \u00f6ncelikliyse, d\u00fcnyan\u0131n en iyi CEO’su, sporcusu, m\u00fczisyeni olmak istiyorsan\u0131z, hayat\u0131n\u0131z\u0131n %90’\u0131n\u0131 kariyerinize adamak zorunda oldu\u011funuzu, y\u00fcksek konsantrasyon ve odaklanma halinde olman\u0131z gerekti\u011fini <\/a><\/strong>ve sizi hedefinizden uzakla\u015ft\u0131racak t\u00fcm ki\u015fi ve olaylardan uzak bir ya\u015fam ya\u015famay\u0131 g\u00f6ze alman\u0131z ve g\u00f6n\u00fclden istemeniz gerekir. Netflix \u015fu aralar The Queen’s Gambit<\/a> adl\u0131 bir dizi yay\u0131nl\u0131yor. Seyretmenizi \u00f6neririm.<\/p>\n\n\n\n \u015eahsen, ikinci t\u00fcrde ba\u015far\u0131 elde edenlerin hayat tatminlerinin ve mutluluk d\u00fczeylerinin ne d\u00fczeyde oldu\u011funu incelemekte yarar g\u00f6r\u00fcyorum. Birinci t\u00fcrde ba\u015far\u0131 elde etmek isteyenleri de kariyerde ba\u015far\u0131n\u0131n neden aile, sosyal \u00e7evre ve anlaml\u0131 bir ya\u015famla \u00e7ok s\u0131k\u0131 bir ili\u015fkisi oldu\u011funu incelemeye ve ara\u015ft\u0131rmaya davet etmek istiyorum.<\/p>\n\n\n\n \u015eu iki makaleyi de \u00e7erez niyetine okumak g\u00fczel olabilir:<\/em><\/p>\n\n\n\n Faithfull\u2019s musical career was not expected to last more than 50 years, nor was it supposed to have the kind of weight that might still interest people decades on. It wasn\u2019t supposed to have any weight to it all. Andrew Loog Oldham, the Stones\u2019 manager who spotted her at a party and launched her career as a vocalist, dismissively described her as \u201can angel with big tits\u201d. As she later recalled, she was \u201ctreated as somebody who not only can\u2019t even sing, but doesn\u2019t really write or anything, just something you can make into something \u2026 I was just cheesecake really, terribly depressing\u201d.<\/em><\/p>\n\n\n\n Most psychological models, even those as sophisticated as Gray\u2019s (1982), are based on the assumption that the world is made of objects, existing independently and given, or, more abstractly, of stimuli. That assumption is incorrect: the boundaries between objects or stimuli are largely situation-dependent and subjectively-determined. Half our brain is devoted to vision. This indicates that we do not simply see what is there. The \u201cframe problem\u201d1 encountered by AI engineers producing sensory systems for machines provides another indication of perception\u2019s complexity. This profound problem \u2013 the infinite search space for perceptual representation \u2013 looms over all other current psychological concerns. We live in a sea of complexity (Peterson & Flanders, 2002). The boundaries of the objects we manipulate are not simply given by those objects. Every object or situation can be perceived, in an infinite number of ways (Medin and Aguilar, 1999), and each action or event has an infinite number of potential consequences. Thus, as the robotics engineer Brooks (1991a; 1991b) points out, echoing Eysenck (1995), perception is the \u201cessence of intelligence\u201d and the \u201chard part of the problems beings solved.\u201d The world does not present itself neatly, like rows of tins on a shelf. Nature cannot be easily cut at her joints. We frame our objects by eradicating vast swathes of information, intrinsically part of those objects and categories, but irrelevant to our current, subjectively-defined purposes (Norretranders, 1998). How do we manage this miracle of simplification? We will address this question from a neurodevelopmental and evolutionary perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ba\u015far\u0131 \u00fczerine okumak, ilgi alan\u0131n\u0131z olan her\u015feyi okumak kadar de\u011ferli. Ba\u015far\u0131 \u00fczerine \u00e7al\u0131\u015fan M\u00fcmin Sekman, yeni bir kitap yazm\u0131\u015f. Ben okumad\u0131m, ama kendisi bu konulara ger\u00e7ekten kafa yoran, analitik d\u00fc\u015f\u00fcnen bir ki\u015fi. \u0130lgisi olanlara “\u015eampiyon S\u00f6zleri” kitab\u0131n\u0131 okumalar\u0131n\u0131 \u00f6neririm. Asl\u0131 ile \u0130\u015fin Asl\u0131 program\u0131nda Asl\u0131’n\u0131n sordu\u011fu bir soruya M. Sekman \u015f\u00f6yle cevap verdi. Soru: “T\u00fcm […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_s2mail":"","footnotes":""},"categories":[43,1,57,79],"tags":[469,466,108,422,468,182,465,470,467,327,421],"views":4002,"_links":{"self":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/5956"}],"collection":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/comments?post=5956"}],"version-history":[{"count":21,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/5956\/revisions"}],"predecessor-version":[{"id":5982,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/5956\/revisions\/5982"}],"wp:attachment":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/media?parent=5956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/categories?post=5956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/tags?post=5956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\n\n\n2 T\u00fcr Ba\u015far\u0131 Vard\u0131r<\/h2>\n\n\n\n
\n\n\n\nMarianne Faithfull: the muse who made it on her own terms<\/a><\/h3>\n\n\n\n
Three Forms of Meaning and the Management of Complexity<\/a><\/h3>\n\n\n\n