1990’larda y\u00fckselen orta s\u0131n\u0131f\u0131 “ars\u0131zlar” olarak tan\u0131mlayabilir miyiz?<\/p>\n\n\n\n
Garip bir orta s\u0131n\u0131f olu\u015ftu bu d\u00f6nem. Alt s\u0131n\u0131flardan orta s\u0131n\u0131fa ge\u00e7enler, orta s\u0131n\u0131ftan ort \u00fcste kayanlar, orta \u00fcstte tak\u0131lanlar diye d\u00fc\u015f\u00fcnelim bu s\u0131n\u0131f\u0131.<\/p>\n\n\n\n
Davran\u0131\u015f kal\u0131b\u0131 olarak \u00fcstten bakan ve olduk\u00e7a bencil bir yap\u0131ya sahip. <\/p>\n\n\n\n
Ayn\u0131 zamanda elindekiyle yetinmeyen, daha \u00e7o\u011funun ona ait olmas\u0131n\u0131n hakk\u0131 oldu\u011funu d\u00fc\u015f\u00fcnen ve s\u00fcrekli di\u011ferinden daha k\u00fclt\u00fcrl\u00fc, demokrat ve \u00fcst\u00fcn oldu\u011funa inanan bir s\u0131n\u0131f bu. <\/p>\n\n\n\n
Mesela apartmanlar\u0131n en \u00fcst katlar\u0131na hi\u00e7 bakar m\u0131s\u0131n\u0131z? Hep bir \u00e7akma \u00e7\u0131kma kat vard\u0131r. Yetinemez bu s\u0131n\u0131f. <\/p>\n\n\n\n
Mesela bir site d\u00fc\u015f\u00fcn\u00fcn. Sitenin ortak alanlar\u0131 olsun. Bu ortak alanda kat sahiplerinin arabalar\u0131n\u0131 istedi\u011fi ortak alana park etmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcn. Bu garip orta s\u0131n\u0131f insan\u0131, evinin yan\u0131ndaki park yerine ba\u015fka bir kat malikinin park etme hakk\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Evinin yan\u0131ndaki park yeri ona ait olmal\u0131d\u0131r. Bu y\u00fczden kendisinin “hissetti\u011fi” park alan\u0131na park eden olursa, arkas\u0131na park eder ki rahats\u0131zl\u0131k versin. Ya kavga \u00e7\u0131ks\u0131n ya da park edeni bunalts\u0131n ki bir daha oraya ba\u015fkas\u0131 park etmesin. Kendini \u00fcst\u00fcn g\u00f6ren tanr\u0131 sendromlu orta s\u0131n\u0131f insan\u0131. K\u0131s\u0131tl\u0131 d\u00fc\u015f\u00fcnebilme bi\u00e7imine sahiptir bu s\u0131n\u0131f. Ba\u015fka insanlar\u0131n haklar\u0131, ihtiya\u00e7lar\u0131 ve \u00f6nceliklerini umursamaz. Kendi ihtiya\u00e7lar\u0131 herkesten daha \u00f6nemlidir. Defacto’nun “I love me” kampanyas\u0131 gibiler. Sadece kendini seven, kendine a\u015f\u0131k ars\u0131z orta s\u0131n\u0131flar.<\/p>\n\n\n\n
Ya da yine bir site d\u00fc\u015f\u00fcn\u00fcn. Bah\u00e7esi ortak alan olsun ama kom\u015fular\u0131n kedi gibi alan \u00e7izdi\u011fi “ortak” yerine “benim alan\u0131m” diyerek bencil tutumunu ortaya koydu\u011fu bir ars\u0131z orta s\u0131n\u0131f insan\u0131. <\/p>\n\n\n\n
Bencil.<\/p>\n\n\n\n
Duyars\u0131z.<\/p>\n\n\n\n
Hak iddia eden.<\/p>\n\n\n\n
Tanr\u0131 sendromlu.<\/p>\n\n\n\n
Kendine a\u015f\u0131k.<\/p>\n\n\n\n
Bu orta s\u0131n\u0131f asl\u0131nda pek de k\u00fclt\u00fcrl\u00fc de\u011fil. Orta s\u0131n\u0131fa ge\u00e7mi\u015f olman\u0131n ya da o s\u0131n\u0131fta olman\u0131n verdi\u011fi parasal \u00f6zg\u00fcveni k\u00fclt\u00fcrle kar\u0131\u015ft\u0131ran bir kitle bu. \u015earap i\u00e7ebiliyor olmas\u0131, kahve \u00e7e\u015fitlerini \u00f6\u011frenmi\u015f olmas\u0131, i\u015f i\u00e7in bir ka\u00e7 \u00fclke gezebilmi\u015f olmas\u0131, \u00fcniversite mezunu olmu\u015f olmas\u0131 bu kitleye bir \u00f6zg\u00fcven a\u015f\u0131lam\u0131\u015f. <\/p>\n\n\n\n
\u00d6zbilgisi d\u00fc\u015f\u00fck bir \u00f6zg\u00fcvenli kitle bu. <\/p>\n\n\n\n
Bu nedenle herkese do\u011frunun ne oldu\u011funu g\u00f6steren ama kendindeki yanl\u0131\u015f\u0131 bir t\u00fcrl\u00fc idrak edemeyen bir garip orta s\u0131n\u0131f. <\/p>\n\n\n\n
2000’lerde ba\u015flayan aktivizm \u00fczerinden kimlik bulma \u00e7abas\u0131 ile de birle\u015fince, bu s\u0131n\u0131f iyice kendini herkesten \u00fcst\u00fcn g\u00f6rmeye ba\u015flad\u0131. Hayvan sevgisi insan sevgisinin \u00f6n\u00fcne ge\u00e7ti. Evinde besledi\u011fi k\u00f6pe\u011fine g\u00f6sterdi\u011fi duyarl\u0131l\u0131\u011f\u0131 kom\u015fusuna g\u00f6steremeyen agresif ve k\u00fcstah bir insan olu\u015ftu. Bu orta s\u0131n\u0131f, kaba agresifli\u011finin verdi\u011fi ac\u0131y\u0131 ancak hayvanlara g\u00f6sterdi\u011fi sevgiyle dindirebiliyor. Herhangi bir konunun aktivisti olabilir, \u00e7\u00fcnk\u00fc i\u00e7indeki bo\u015flu\u011fu ba\u015fka t\u00fcrl\u00fc dolduram\u0131yor. Kad\u0131n konusunda \u00e7al\u0131\u015f\u0131yor olabilir ama di\u011fer kad\u0131nlara kar\u015f\u0131 k\u0131skan\u00e7. Demokrasi diye ba\u011f\u0131r\u0131yordur ama kendinden ba\u015fka demokrat insan olmad\u0131\u011f\u0131ndan yak\u0131n\u0131r. Bir nevi psikoz hali. <\/p>\n\n\n\n
Ki\u015fisel geli\u015fim furyas\u0131 da cabas\u0131. <\/p>\n\n\n\n
Ki\u015fisel geli\u015fimin insan\u0131 merkeze koymas\u0131, bencilli\u011fi de k\u00f6r\u00fckledi. Kendini de\u011fersiz ve mutsuz hisseden, sorunlar\u0131n \u00fcstesinden kendini y\u00fcceltmeyi \u00f6\u011frenerek \u00e7\u0131kan insan, kendine hayranl\u0131k duymaya ba\u015flad\u0131. Bu salt kendine hayran insan, toplum bilinci d\u00fc\u015f\u00fck ve ortak bir ya\u015fam\u0131n ne anlama geldi\u011fini de bilmez oldu.<\/p>\n\n\n\n
\u00d6zbilgisi d\u00fc\u015f\u00fck ama \u00f6zg\u00fcvenli. <\/p>\n\n\n\n
Agresif ve kaba ama kendini bilmez ac\u0131nas\u0131 bir ruh halli. <\/p>\n\n\n\n
Mal m\u00fclk sahibi olmu\u015f ama kaybetme korkusu \u00e7ok y\u00fcksek. <\/p>\n\n\n\n
Bu garip orta s\u0131n\u0131f, d\u00fcnyay\u0131 kurtarmaya soyunmu\u015ftur ama herkesle ve \u00f6ncelikle kendiyle kavgal\u0131d\u0131r. Hakl\u0131 haks\u0131z hak iddia etti\u011fi her\u015fey i\u00e7in \u00f6yle bir kavgas\u0131 vard\u0131r ki, d\u00fcnyay\u0131 kurtarma giri\u015fimi, bu vah\u015fi ki\u015fili\u011fini ara ara unutup, kendinin harika bir insan oldu\u011funu d\u00fc\u015f\u00fcnmesini sa\u011flar. Eric Hoffer’in dedi\u011fi gibi “insanl\u0131\u011f\u0131 sevmek kolay da kom\u015funu seviyor musun?” <\/p>\n\n\n\n
Ars\u0131z Orta S\u0131n\u0131flar kar\u015f\u0131s\u0131ndakine sen der. Hem\u015fire hastaya sen der, doktor hastaya sen der, spiker konu\u011fa sen der. \u00dcnvan ve makam sahibi olup, g\u00f6rg\u00fc ve k\u00fclt\u00fcr sahibi olamam\u0131\u015ft\u0131r bu garip orta s\u0131n\u0131f. <\/p>\n\n\n\n
Kendini her\u015feyden \u00fcst\u00fcn g\u00f6ren bu garip orta s\u0131n\u0131f insan\u0131 olduk\u00e7a da d\u0131\u015flay\u0131c\u0131d\u0131r bu ba\u011flamda. Kendinden olmayan\u0131 d\u0131\u015flar. Hor g\u00f6r\u00fcr. Kendinden zay\u0131f olana iyi davranamaz. \u0130nsana kar\u015f\u0131 g\u00f6steremedi\u011fi her ho\u015fg\u00f6r\u00fcy\u00fc d\u00fcnyay\u0131 kurtarma \u00e7abas\u0131yla kompanse etmeye devam eder. <\/p>\n\n\n\n
Ars\u0131z orta s\u0131n\u0131flar bu ars\u0131zl\u0131\u011fa \u00f6yle al\u0131\u015ft\u0131 ki, elindekini kaybetme korkusu, ekonominin b\u00f6ylesine zay\u0131f oldu\u011fu bir d\u00f6nemde onlar\u0131 daha da ars\u0131zla\u015ft\u0131racak. Kabal\u0131k, k\u00fcstahl\u0131k, agresyon, bu korku ile k\u00f6r\u00fcklenerek, m\u00fcthi\u015f bir sevgisizli\u011fe yol a\u00e7acak. D\u00fcnyay\u0131 kurtarmaya soyunanlar \u00e7o\u011falacak ama kendilerini i\u00e7ine d\u00fc\u015ft\u00fckleri bu -huzursuz ve ars\u0131z insan- girdab\u0131ndan kurtarmaya yetmeyecek. <\/p>\n","protected":false},"excerpt":{"rendered":"
1990’larda y\u00fckselen orta s\u0131n\u0131f\u0131 “ars\u0131zlar” olarak tan\u0131mlayabilir miyiz? Garip bir orta s\u0131n\u0131f olu\u015ftu bu d\u00f6nem. Alt s\u0131n\u0131flardan orta s\u0131n\u0131fa ge\u00e7enler, orta s\u0131n\u0131ftan ort \u00fcste kayanlar, orta \u00fcstte tak\u0131lanlar diye d\u00fc\u015f\u00fcnelim bu s\u0131n\u0131f\u0131. Davran\u0131\u015f kal\u0131b\u0131 olarak \u00fcstten bakan ve olduk\u00e7a bencil bir yap\u0131ya sahip. Ayn\u0131 zamanda elindekiyle yetinmeyen, daha \u00e7o\u011funun ona ait olmas\u0131n\u0131n hakk\u0131 oldu\u011funu d\u00fc\u015f\u00fcnen […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_s2mail":"","footnotes":""},"categories":[1],"tags":[],"views":605,"_links":{"self":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/6246"}],"collection":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/comments?post=6246"}],"version-history":[{"count":15,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/6246\/revisions"}],"predecessor-version":[{"id":6269,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/posts\/6246\/revisions\/6269"}],"wp:attachment":[{"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/media?parent=6246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/categories?post=6246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kariyeryolculugu.com\/blog\/wp-json\/wp\/v2\/tags?post=6246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}